There’s a site for “intactivists” and another for foreskin restoration. There’s a gallery of naked men, literally uncut. Some groups troll for personal injury plaintiffs; others promote marches on Washington to honor Genital Integrity Awareness Week. …
Half the time, anti-circumcision activists talk like anti-abortion activists. They’re pushing federal legislation to impose a jail sentence of up to 14 years on anyone who “cuts or mutilates the whole or any part” of the foreskin of a boy younger than 18. (Call it the “partial bris” bill.) They’re fighting to end public funding of circumcisions on the grounds that this procedure, like elective abortion, is “nontherapeutic” and “not health care.” They’re planning lawsuits to intimidate doctors and ban infant circumcision through the courts.
The rest of the time, they talk like radical feminists. They’re outraged that we deplore female mutilation but tolerate male circumcision. They call this sex discrimination and a violation of the Constitution’s equal protection clause. Their founding declaration opposes, in the same breath, “foreskin, clitoral, or labial amputation.” The ICGI has even proposed an international legal code equating removal of the foreskin with removal of the clitoris.
Have these people lost their heads?
The stakes in that question are becoming deadly serious. Of the 5 million people who contracted HIV last year, two-thirds lived in sub-Saharan Africa. In Swaziland, more than one-third of adults have the virus. In South Africa, nearly 30 percent of pregnant women are carrying it. Four years ago, an analysis of 38 studies by the U.S. Agency for International Development, mostly in Africa, concluded that circumcised men were less than half as likely as uncircumcised men to get HIV, apparently because of the susceptibility of foreskin. Last fall, reporting on a randomized controlled trial in South Africa, scientists found that circumcision reduced female-to-male transmission by 60 percent. “Male circumcision provides a degree of protection against acquiring HIV infection, equivalent to what a vaccine of high efficacy would have achieved,” they wrote. It was, they observed, “the first experimental study demonstrating that surgery can be used to prevent an infectious disease.”
Think about that: surgery as a vaccine. Drug researchers would kill for an HIV vaccine half as effective as circumcision. Condoms and abstinence often aren’t effective because they require diligence. Circumcision works more reliably for the same reason foreskin enthusiasts hate it: It lasts forever. In the parlance of AIDS doctors, it’s a “one-off intervention.” Using the new data, scientists estimate that over the next 20 years, circumcision in sub-Saharan Africa could prevent 6 million infections and 3 million deaths.
What do you do when mutilation turns out to save lives? Anti-circumcisionists can’t bear it. Years ago, they denied the HIV-prevention effect. When evidence from Africa defied them, they changed the subject to Europe. When evidence from Europe defied them, they changed the subject again. Some say a link between circumcision and HIV can never be proved. Others ignore it. Others insist it’s unethical and false. It can’t be true. It’s heresy.
The strongest argument against circumcising babies to prevent HIV is that they’re too young to consent, and they won’t be at risk for the virus till they’re grown. But we vaccinate babies all the time. Should we treat circumcision like a vaccine? At clinics across southern Africa, men are lining up, pleading, and nearly rioting to be circumcised. They want protection. Can we assume their sons would want the same thing?
Next weekend in Seattle, critics of genital mutilation are convening an international symposium on circumcision. The program lists 40 sessions. Not one mentions AIDS or male circumcision in Africa. Something’s sorely missing from this conversation, and it ain’t foreskin.
Su se stesso, sul proprio corpo e sulla propria mente, l’individuo è sovrano
John Stuart Mill, La libertà
sabato 19 agosto 2006
Circoncisione maschile: contro e a favore
Su Slate un articolo interessante (e assai colorito) sulla crescita di gruppi e movimenti che si oppongono alla circoncisione maschile (William Saletan, «Mohels to Mozambique: The case for genital mutilation», 19 agosto 2006; l’articolo originale è corredato da numerosissimi link):
Su una tv americana ho visto recentemente una trasmissione sugli "intactivists". E' davvero difficile capire chi abbia ragione. Ognuna delle parti in conflitto spara cifre e risultati di studi scientifici di altissimo livello. Voi che idea vi siete fatti in proposito ?
RispondiEliminaDirei che dal punto di vista delle conseguenze sulla vita sessuale la questione non liquet, non è affatto chiara; per quello che riguarda la prevenzione dell'Aids, invece, mi pare che un effetto positivo si possa prendere per dimostrato.
RispondiEliminaCosa concluderne? Tenendo conto che l'operazione è praticamente irreversibile, e che può comunque essere effettuata anche in età adulta, penso che da un punto di vista morale sarebbe preferibile non effettuarla sui bambini, che non possono dare un consenso informato, tranne che nei casi di patologie non curabili in altre maniere. Ma è impensabile proibirla, visti i significati religiosi che riveste: da un punto di vista liberale, la libertà di culto ha qui il sopravvento su quella di autodeterminazione individuale (tenendo conto, com'è ovvio, che da un punto di vista funzionale per l'individuo non cambia appunto quasi niente: è una cosa ben diversa dalla clitoridectomia!). Invece, in zone piagate dall'epidemia di HIV, e dove ci siano problemi ad utilizzare mezzi alternativi, la circoncisione andrebbe incoraggiata e favorità (ma non imposta, è chiaro) dalle autorità.